T – Temples

Temples present a special case. Ancient wards against evil or good, if an evil temple, would still be in place. Clay golems and other holy/unholy guardians could be about. What sort of quest might be placed on someone to take up a holy relic?

My BA degree is in history. Way back in college, two of the professors had a lecture about the Medieval Cathedral as scripture. They pointed out how the stained glass windows, statues, and other facets of the soaring cathedrals served to help educate the illiterate masses. The high ceilings showed the awe and power of God, and symbolized the distance between man and heaven. Various statues and stained glass windows usually portrayed a story. For example, Jesus is only depicted with a beard before his resurrection. I won’t go into further details here, just enough to illustrate the idea. If you want to debate the merits of religion in general or Christianity in particular, this is not the place.

How detailed you wish to get is up to you, but what types of art are in the temples in your campaign?

Art can be in stone as statues, reliefs, functional or only decorative. Such as many gargoyles’ mouths being the downspouts to direct the flow of rainwater off of roofs.

Cloth is used for tapestries with either scenes, or designs, vestments, liturgical cloths on altars, pulpits, and lecterns. Banners, flags, pennons and other large, but mobile cloth could be about the temple. they could be used in processions, or when the faithful go to battle. There could be holy or unholy battle standards of a magical and perhaps intelligent variety that ward off enemies of the faith, or assist those aligned with the goals of the deity (ies) in question.

Glass can be for windows either clear or stained glass, glass or ceramic ceremonial cups, glass, bottles, plates, etc. Do the current inhabitants have the technology for large panes of glass? (Magic fire, i.e. a fire started by magic, like burning hands, fireball, dragon’s breath, etc. is known to burn hotter. Forges, ceramics kilns, and glass works get a bonus for using magical fire.)

Frescoes on walls or floors can be in glass, ceramic, precious stones, colored stones, or shells. These can depict scenes or merely patterns and designs.

Would a temple be recognizable as such to the uninitiated? Perhaps a temple is not in the temple district, so that hint is missing. Perhaps is has a totally different architecture. A temple to an infernal or subterranean deity might be underground, or carved into the stone of a hill. Perhaps only some symbol alerts others (who know its meaning) about what is inside.

A temple, if such exist, to a deity who is patron to magic users and illusionists, might just look like a big wizard’s tower, with a lab and all the attendant equipment as the sanctuary. Would this be in the main temple district, or near or in the college of mages?

A temple to a good deity could have an evil creature trapped. How easy is it for the PC’s to free it by mistake? Likewise and evil temple could have a good creature trapped. Would the trap make the good creature appear as a foul demon? Perhaps by an illusion?

Would a large parkland inside or near the city contain a grove holy to druids and worshipers of nature deities?

Would a large enough human city have enough demi-humans in it to support temples to their deities? A full on dwarven temple, might have a working forge. A gnome temple might have a gem cutter shop. A halfling temple might appear more like an inn with an excellent larder and wine cellar, and the best halfling beers and ales. An elven temple could be a grove, or a stone circle, or other nature/woodland themed building. Would these temples be in the temple district, or would they be segregated to the districts of the appropriate races?

Will some temples have the most holy area that requires a saving throw for a non-believer or opposite aligned creature to enter that area? For example, evil/good, law/chaos, etc. Did such a protection once exist and the temple was defiled? Will the players be able to restore the blessings of the temple, if they are good? Will an evil big bad be able to restore the power and might of an evil/chaotic temple?

Will temples have their own cemeteries? Will rulers and the famous be interred under a temple? Will the temple district or any temples be near the main graveyard for the city? Will it only contain smaller sanctuaries sufficient to conduct the burial rites of that group?

Will an evil temple worshiping undead be allowed to coexist contemporaneously with a temple devoted to the destruction of undead? Perhaps in a time of upheaval, the people turn to darker ways rather than trusting in the goodness of the deities of light and good. In an ancient, fallen city, what will the player’s be able to learn about such things? Will a sage know, will their be a hidden scroll, or will the players have no way to know and just have to deal with whatever is going on?

Will there be altars, statues, and shrines throughout the city to remind the people of the presence of the various deities? Will a seafaring culture that worships a sea god have its temple near the docks, or partly in the water? Or will the main temple be in the temple district with a shrine by the water? Perhaps what is now a large shrine by the water was once the original temple, and with the growth of the city, a larger temple central to the worshipers was needed in the temple district.

Types of Worship Centers:

• Marker (Stone, collection of stones, ruins, worked stone, monument, obelisk,statue, free standing altar, etc.)
• Landmark (Physical place, stone, collection of stones, holy grove, cave, special tree, hill, mountain, ranges of hills or mountains, etc.)
• Semi-Permanent (Hut, tent, booth, wagon, etc.)
• Shrine (From a small covered road side altar, to a small building. Contains the bare minimum for the rites of this group, altar, pulpit, or the equivalent.)
• Sanctuary (The worship center for a village or small town.)
• Temple (The worship center for a town or small city.)
• Cathedral (A worship center for a large city or a special location, either significant to the faith, or of some other importance, such as political or economic.)

Types of Worship Items:

• Incense (Air?)
• Water (holy/unholy, ceremonial bathing/purification)
• Fire (Candles, braziers, ceremonial fires, sacrificial fires, forges)
• Earth (dirt, clay, mud, stone)
• Dress (Whether special dress is limited to the clergy, or there is some ceremonial garb for all worshipers. Like the Sunday best, or yarmulkes & prayer shawls.)
  • Are there any rules for day to day dress of believers?
• Standing or Sitting? (In the early Christian church, the pastor/teacher sat during the sermon and the congregation stood. Later pews and kneelers developed.)
• Prayer rugs
• Prayer bead or other devices
• Holy/unholy symbols
• Giving (Tithe means 10%. Some religions on Earth do more or less.)
• Sacrifices (time, money, labor, blood (from blood letting of self or others, or animal sacrifice, or human sacrifice.)
  • This can be combined with burning, pouring out or sprinkling of water or other substances, sprinkling or dipping in the blood
  • An altar or other place to collect or perform sacrifices is needed.
  • Reading of entrails or patterns of blood?
• Books/Tomes/Scrolls of teachings or ceremonial instructions like a prayer book.
• Directions – Is the rising sun or moon, or alignment of the stars important? For example, for druids, the change of seasons is important.
  • Do buildings have to have a special orientation?
• Omens & Portents – Are there certain everyday signs that are treated as good or ill? For example, what does it mean when a black cat crossed your path, or you see an owl in flight during the day? Do these signs really mean anything, or are they just tales?
• Can non-believers enter any of the area, or is any of it off limits to non-believers?
• Monastics/Ascetics? Does this faith have monks, nuns, or hermits?
• Organization? Is there a central authority/hierarchy, or is each site independent?
• Heretics & Schisms? Are there divisions in the faith with more than one branch? Do the different branches consider the other to be heretics or merely on a different path?
• Sounds (Bells, gongs, cymbals, musical instruments, singing, chanting, etc.)
• Movement (Is dancing part of worship, or frowned on? Processions, entrances, exits, etc.)
• Colors (Are there any significant colors? Are they just the same colors all the time, or do they change with certain times throughout the year?)
• Times & Seasons (Are their certain times of day, week, month, year, or season that are important? For example, a sun cult would see sunrise and sunset and the solstices and equinoxes as important, and lunar and solar eclipses might signify a battle of the light vs. the night, or good vs. evil. Does every deity get worshiped on the same day?)
• Does celibacy play a factor for clerics? (Never, for a special term, only until married, life, etc.)
• Food (Are there rules about what kind of foods can or can’t be eaten? Are there any ritual foods?)
  • Ritual fasting?
• Intoxicants/Hallucinogens (Wine, beer, liquor, or other fermented substances, mushrooms, herbs, etc.)
• Hair (Shaved, long, unkempt, no rules, etc.)
• Body Markings (Permanent – Ritual tattoos or scars? Temporary – Something like henna markings or body paint.)
• Most forms of worship seek to touch all the senses: sight, sound, touch, taste, movement, mental, and emotional.
• Relics (Objects of significance, such as a weapon, tool, device, or instrument, or a body part of a famed member of the faith.)
• Idols/Images/Statuary/Artistic Representations of the deities, famous faithful, or mythological scenes.
• Fertility cults (They got quite raucous in the ancient world. It varied from ritual sex of a few, to everyone letting loose. Keep in mind that not everyone needs to go into minute detail about this.)

Rites of Passage: (What happens, how are they celebrated/observed? Not every event will be ritualized or celebrated in a formal way.)

• Birth
• Puberty/Adulthood (Religious and Traditional Culture may have separate but coextant processes. Some might be opposed to each other.)
• Marriage (Divorce?) (How many spouses and what form of marriage?)
• Pregnancy/Miscarriage
• Death
• Burial (Includes cremation & are the ashes scattered or gathered and put in an urn, entombment, platform burial like some native American tribes, burial at sea, mummification, ritual cannibalism, etc.)
• Status (graduation, appointments, promotions, elevations, enoblement, knighthood, crowning, enfeoffment, etc.)

Shape of Religious Buildings:

• Round
• Square
• Rectangular
• Pentagon
• Hexagon
• Other Polygon
• Must include a natural element. For example, one end open to trees, or include a significant cave or holy pool.

Building Materials:

• Rough cut lumber
• Rough cut stones
• Unworked stones
• Earth/Clay/Brick/Adobe/Cob
• Fitted stones
• Finished lumber
• Any wood
• Any stone
• Wood or Stone
• Any material
• Special (Dragon bones, whale bones, oliphant tusks, semi-precious or precious stones, precious metals, magical materials like stone from mud to rock or wall of stone or wall of iron, etc.)

Features:

• Number of floors allowed. (Is odd or even numbers important? Is above or below ground permitted/required?)
• Number of rooms allowed. (Only one big room for ceremonies, or are cells, kitchens, hostels, outbuildings, walled compounds, etc. allowed?)
• Towers (Allowed? Is a certain size, shape, color, or placement required?)
• Religious symbols on the building?
• Tithe house or barn (Room, building, or other type of treasury to hold collected donations.)
• Parsonage/Rectory (Where do the clerics sleep? On site in the religious building, or in huts, cells, or houses constructed on the grounds?)
• Is there a special room or location where the clerics learn their spells?

One does not need to detail every tiny detail of a group of worshipers, but keep the above in mind to add a special flavor or distinctiveness so that all temples are not the same identical structures. Perhaps all the temples in a given mythos are the same general design, except for the god of the underworld and it has to be a natural cave, for example. Maybe a certain color, symbol, word, or substance is required or forbidden in the worship area.

It can be fun and interesting to develop these things, but if it never comes up in play, don’t let it frustrate you. If it will frustrate you that no one will ever know of all your detailed preparations, don’t spend the time to do that much. Use the time to detail the things that will be used in play.

In March, 2014 I published an article on districts or quarters of a city.

R – Roads/Bridges/Teleporters/Transportation

Transportation around the city will vary from walking, to riding an animal or a conveyance, to using some magic item.

Roads, bridges, rivers, canals are all methods to get around.

In my campaign, the ancient cities had rooms that were teleporters that could move you to other teleporters around the city, or to the other cities of the empire.

For a high magic campaign, these would be very interesting and the matter of their use and payment would need to be determined.

In my campaign, the use of these things is a lost art, and thus very dangerous. Without knowing the combination of stones to press, one can end up anywhere. Perhaps land at a broken teleporter, unable to return. Does the teleporter malfunction in some unpredictable way? Doe you end up in another ancient city unaware of it and unsure where you are and how to get back?

Could another plane or dimension be involved?

Types of Roads (See Roads) Do they have signposts and mile markers? I have markers on the boundaries of some territories.

1. Dirt (MUD with rain/snow) In arid climates, trails, such as the wagon ruts of the Oregon Trail, can still be seen today.
2. Corduroy
3. Cobblestone
4. Timber Trackway/Plank Road
5. Brick (I recall living in Wichita, KS as a very young boy, late 60’s to mid-1972. The original brick roads were a fairly smooth ride. However, when they pulled up the bricks to work on the water or sewer lines, the replacement of the brick made for a bumpy ride. My dad always complained that if they did it right it would be as smooth as before.)
6. Roman Roads are very sophisticated and allow two carts to pass, drain water well, with footpaths and drainage ditches. Some are still in use today. They also had mile markers.
7. Tar – The Arab Empire around Bagdad used tar for their roads.
8. Macadam – Chipped stone that worked well for wood or iron bound wagon wheels, that packed down hard with rain and use. Many might call them gravel roads. Rubber tires of cars pulled up the chips and tore up the roads. This led to roads made of Tarmacadam, i.e. tarmac, and also cement or concrete.
9. Cement/Concrete The ancient Romans had cement and concrete and even marine cement for making harbors, some still extant today.
10. Magic – The the use of Wall of Stone or Mud to Rock. I have a system of “wizard roads” in my campaign made by the fallen empire to connect its cities.

Quality 

1. Poor
2. Fair
3. Good
4. High

Maintenance (Initial quality will affect the required maintenance to keep that quality.)

1. None
2. Spotty
3. Poor
4. Fair
5. Good
6. Excellent

 

Q – Quarters

Cities have different divisions or districts. How does this affect the layout of the city?

In March, 2014 I published an article on districts or quarters of a city. That thread had someone ask me for my research, so I posted the links from my research.

While following a chain of Wikipedia articles, I found reference to the Fatih district of Istanbul, which covers the same area as 23 districts of ancient Constantinople. Only 5 of those districts have articles in Wikipedia at the time of this writing. The Walls of Constantinople are interesting, in that much of them still exist today. Some of the districts were near harbors and other fairly clear cut divisions of the city.

Quarters usually mark some sort of functional/rational division of the city. For example, referring to the area of the original or oldest boundaries of the city as the old city. Often the old city features some sort of fortified area, such as a citadel, acropolis, or medina. Naming the district by some feature, such as wall district, for the part of the city near a wall or a more significant wall, such as the oldest or biggest wall. Similar district names could be harbor district, tower district, temple district, gate district, etc.

Today, in the USA, most cities and towns refer to their business district that contains the majority of their businesses. In a fantasy setting, this might be the merchant district, caravan district, trade district, etc. Such a district might be further divided into areas with concentrations of the same or similar trades, such as The Way of Smiths, that might contain blacksmiths, goldsmiths, locksmiths, armorers, etc. Certain businesses occupations might be limited to a specific area of the city, and might further be limited to certain classes/casts/races. The red light district is usually reserved for other than the well to do areas of a city, yet there have tended to be high class prostitutes serving the rich. One group of trades/industries grouped together would be “stinker,” that is, those trades that have an odor, such as tanneries for leather makers, fish markets, stockyards, etc. The district(s) with an odoriferous  byproduct would tend to be in an area lower than or downwind of the upper class area(s) of the city.

Low city and high city might refer to the topography of the city, and can usually refer to the economical and/or social status differences of their respective populations.

Other districts might be named based on their predominate populations, such as the foreigners district. Would the different groups of humans in your world be physically different in some way, or only culturally different? Would this rise to the same level of animosity that we see in our own world? Would other fantasy races be lumped into a non-human district, divided into each non-human race, like elves, dwarves, gnomes, and halflings?

Does or did slavery exist in your world? Is slavery more akin to antiquity, where some or all slaves had certain rights and could somehow expect to return to freedom? Or is it more like more recent examples of slavery, where slaves are absolutely property to the point that their descendants are slaves, and their treatment varies by who their masters and overseers are? Would there be state slaves doing the work projects of the state? Would slaves be limited to conquered peoples, i.e. war prisoners, or criminals? What kinds of crimes would relegate one to slavery? Would all nations keep slaves, or only the most “primitive”, “evil”, or some such? Would slavery be such that even predominately good nations have slaves? (I sense another article is needed….)

When designing your own cities you can use as many districts as you want, and name them after whatever best suits your needs/desires. Will all your cities have the same districts? I can see cities of the same nation/cultural group having similar divisions to their cities. For example, Alexander the Great spread the Greek ideals of cities to the areas he conquered. The Romans built arenas, hippodromes, temples, and other features of their native Italian cities in the cities of the territories they conquered, whether new or existing cities.

Midkemia Press has three free PDFs of things related to cities, one is a sample of their Cities Book. Both The Cities and The City of Carse are available in PDF for a total of $9.00.  I have the Cities Sampler, and just ordered Cities and The City of Carse, and received them the same day via email. I will do a write up, after I read the PDFs. They have one page on the City of Carse Bazaar.

Historically, ancient cities had 3 to five districts, Paris has 18 districts. The old city with some sort of fortification feature, government quarters, lower/upper town, old town/city, and royal quarter, are common. In ancient Alexandria, and many old cities, each new king would often build new palaces, so that the royal quarter was huge. The Gymnasium quarter had the race course and was the largest division of the city, but a lower population density. In Byzantium, chariot racing was a big deal, much like professional sports today. The blue and green teams got in a major riot where thousands were killed and a large part of the city burned.

Burned cities. If a city had enough wood or other flammable construction to burn, after such destruction, the re-built city would either be built of less flammable materials, like ancient Rome in the time of Nero, and/or institute building codes and rules to minimize the chance of another conflagration, as in Chicago after the 1870 fire. Some poorer areas of cities might burn, being of flammable materials, or not well built, or not built to minimize the spread of fire. This could leave the rest of a city relatively untouched by fire.

The poorest of the poor might live in slums built from the scraps and refuse from the rest of the city, most likely outside the city proper, and outside the walls. In modern times, the poorest build on or next to the dump, building huts out of scraps of wood, cardboard, and plastic, and furnished with the same. Such districts would easily be wiped out by fire. Often these fires are set by authorities to force out these “undesirables.” Do your game cities feature this level of verisimilitude?

Table ideas for generating city quarters/districts:

• Temple quarter
• Wizard quarter
• Royal & Noble quarter
• Government/Bureaucracy quarter
• Merchant’s quarter – Markets or Bazaars
• Non-human quarter (for areas where they don’t just mingle right in)
• Rich/Poor
• Docks/Wharves/Shipyards
• Warehouse District
• Thieve’s quarter
• Necropolis/Graveyard (Necromancer’s quarter)
• Arena/entertainment quarter.
• Barracks?
• Aqueducts, sewers, water towers, wells, catacombs
• Smithees and leatherworkers (stinkers)
• Slave pens/auctions
• Gallows, Stocks, and Gibbets

Number of Quarters

Pick a die for the highest number of quarters you want to deal with, if you want other than the usual 3 to 5 divisions, like most historical cities.

Elevation

1. Low/Lower/Valley
2. Mid/Middle
3. High/Upper/Acropolis/Hill

Divisions (Most activity in a city can be grouped under the following. See district ideas above for specifics.)

1. Religion
2. Trade/Business
3. Death (gallows, cemetery)
4. Royal/Government
5. Entertainment (arena, race track, etc.)
6. Education/Library
7. Magic
8. Race/Culture

Odor

1. Stinky
2. Non-Stinky

Wealth

1. Poor
2. Moderate/Middle Class
3. Rich

Street/Road/Location Names

These often incorporate aspects of the surrounding area, like Way of Smiths, Temple Plaza, or Avenue or Boulevard of Temples.

Mix in an occupation, specifically or generally, building type, race type, etc.

1. Street
2. Lane
3. Alley
4. Road
5. Way
6. Avenue
7. Boulevard
8. Court/Courtyard
9. Field (Like Elysian Fields, AKA Champs Elysees)
10. Place
11. Route
12. Carriageway
13. Byway
14. High Road = main road
15. Low Road = secondary road
16. Parkway

Types of Roads – see tomorrow’s post.

Predominate Building Materials of District

1. Earth/Mud/Cob/Adobe/Sun Dried Bricks
2. Wood – Logs or milled lumber
3. Fired Bricks
4. Stone – Unfinished or Finished

Roofing Materials

1. Thatch – Would not do well in a city environment. Better suited to rural environments with less proximity and thus less chance of fire spreading.
2. Wood – Shakes/Singles, Logs, Milled Lumber
3. Slate or other flat stone
4. Ceramic tiles

A helpful set of all the dice tables for generating neighborhoods in a city can be found on pages 10 & 11 of the Winter 2014 Vol. #1 of the Metal Gods of Ur-Hadad zine. Thanks to +Adam Muszkiewicz personally putting this in my hands from +Roy Snyder’s display at Marmalade Dog 20 back in February. You can get this issue for PWYW at RPGNow. Adam and I share a fondness for all the dice tables.

P – Potions – How prevalent is magic? Can one just go a buy it? Is it real magic or a charlatan?

In a high magic setting can one just go buy any magic item you want? In a low magic setting, with any “magic” items one can buy can be mere forgeries, or lies. Perhaps only with Nystul’s magic Aura on them? Or not magic at all? Granted, a high magic setting could have the same issue.

If a current low magic campaign, but the fallen city was high magic, what kinds of items will be found here, and where will they most likely be found, and how will the party discover them?

Will potions, scrolls, and spell books survive the ravages of time? Perhaps surviving books are one of the many librams and tomes suggested in the Dungeon Master’s Guide. Scrolls might be found it airtight and resilient scroll cases, or perhaps magical scroll cases to specifically protect scrolls. Potions could be in special bottles, or one might find a bad of holding or a portable hole with its original contents. Or such things found could be the remains of past adventurers seeking riches and glory.

Will a fallen city be fallen partly because of some dread magic item? Will this be an item they know the big bad is seeking, and seek to find it first?

 

 

O – Obelisks – Monuments to men/rulers/gods – Buildings, temples, statues, cairns, etc. can all be monuments.

What monuments, statues, and tombs exist for heroes, conquerors, rulers, gods, and deeds? For a fallen city how many of these are damaged and in ruin? Does it matter how they were damaged? Fire might only blacken them or also cause them to crack, or crumble. Earthquakes might only topple them, or make them unsteady.

Is a fallen city being re-occupied and any old stone being used as building materials, as happened to the Coliseum in Rome and to the pyramids in Egypt?

Can the players read the languages or interpret the images or scenes on monuments? For example, on Crete were discovered the Linear A and Linear B writing systems. Linear B proved to be an early form of Greek, but Linear A has yet to be deciphered.

Is there a decree or dedication written in multiple languages, like the Rosetta Stone, that might enable the right sage or character to decipher it without needing magic?

Obelisks, spires, stellae, arches, stones, are all examples. The stone can be worked or unworked. The worked stone can be roughly worked, smoothed, or polished.

Stones can have letters, symbols, or images that are carved in relief or engraved. Stone for monuments can be of a different type than other buildings, or the same type but of a different color; for example, black or white marble, or marble for monuments, and granite for mundane construction. Paints and dyes could be used to color or highlight certain parts, or add an extra flair.

Some monuments may have been damaged intentionally, such as when a successor ruler obliterates the name of a hated or maligned predecessor, or if a once hailed hero has fallen from grace.

Stone can be soft, medium, or hard.

Soft stone examples are chalk, soapstone, pumic, and tufa. They can be worked by almost anything, and chalk can be worked by fingernails.

Medium stone examples are marble and many limestones. Tufa, mentioned above is a type of limestone.

Hard stone examples are granite and basalt. They are difficult to carve with even iron and steel tools and tend to be used for building processes that don’t require much shaping, but there are exampled of granite monuments.

There are also other kinds of stone that might be used for other purposes, like stone tools made from flint or obsidian, a volcanic glass. Decorative items and inlays in stone can be made from any other type of stone, or even gems.

Some ideas for tables are assembled below.

Hardness

1. Soft
2. Medium
3. Hard

Finish

1. None
2. Rough Cut
3. Fine Cut – still has tool marks.
4. Smooth – Tool marks removed.
5. Polished – Smooth and perhaps shiny.

Carving

1. None
2. Relief
3. Engraved

What is the Carving?

1. Letters – Alphabetic with or without vowels/Heiroglyphs & other Ideograms/Other – see Writing Systems
   1. How many different languages?
2. Symbols (Other than those in the writing system. For example, arrows to show direction, the writing system would use North, left, up, etc.)
3. Animal Images
4. Divine Images
5. Human Images
6. Demi-Human Images
7. Humanoid Images
8. Monster Images
9. Combinations of the above.

Color Source/Decoration

1. Natural from the stone.
2. Painting
3. Dyeing
4. Inlays of other stones or gems.

 Construction Quality

1. Rough/Loosely Piled
2. Rough with mortar (Mortar can be mud, clay, cement, concrete, or various mixtures to help hold the stones in place.)
3. Passable (Good enough to get the job done but not pretty or neat. With or without mortar. If no mortar, could be roughly fitted stone.)
4. Good (Most craftsmen are capable of this level of craftsmanship.)
5. Master Quality (It is evident that a master mason had a personal hand in the work and direction of the work.)
6. Dwarf Quality (Depending on your take, dwarves might just be better than other races at stone work and their average work is better than other races.)
7. Master Dwarf Quality (An experienced and practiced dwarf stone mason, whose specialty is stone work.)
8. Other (Divine guided/inspired, magical assistance, etc.)

Each table can be further complicated by including magic.

Magic

1. Writing (Explosive runes, moon runes, etc.)
2. Images (One or more of the images comes to life and steps out of the carving.)
3. Construction (Wall of Stone or Mud to Rock used to create the stone, an enchantment on the stone other than writing or animated images.)

 

M – Material – Quarries for building, wood/bamboo/etc.

A large city requires materials to build it. Where are the quarries for stone for building, decoration, statues, and monuments? Ancient monuments and cities used materials hauled from 50 or more miles away.

Quarries would not be too far away, unless there is a nearby river and stone is transported by barge. Or if a really high magic or technology civilization, or lots of laborers to use without much safety concern, large stones could be moved long distances with relative ease. Quarries might be flooded with appropriate nastiness within. Unused, or unclaimed blocks might still sit there, like we have found in ancient quarries around the world. In my campaign, I have an NPC, Trebor, who is an artist who does odd jobs to bring in enough to support his family, and is away for a few days here and there scouting and collecting materials for making paints and dies, clay for pottery, and stone for carving. The players agreed to help his wife by going to find him, when he was gone longer than usual. They found him beset by a small group of kobolds taunting him.

Wood, bamboo, and other materials would require a somewhat accessible supply within a reasonable travelling distance. A once large forest could be not so large if a city has a lot of wooden structures, or has built a lot of ships. What is the relation of the town to the nearest druids? England was widely deforested in the age of sail, thus the tall pines and other abundant trees of North America were invaluable to maintaining Great Britain’s navy and supremacy of the seas. The loss of a ship when there is no forest to make replacements would be devastating. A forest may not be available because it has been cut down without a replacement strategy, or the available forest is inaccessible for many practical reasons: distance, physical barriers (mountains, raging rivers, canyons, deserts, etc.), unfriendly neighbors whether other kingdoms or hordes of various humanoids and monsters.

If bamboo is the scaffolding and building material of choice, it is fast growing, and some species advance rapidly. The rapidly advancing species would easily take over a city, so such a city would be overgrown, barring new tenants keeping it clear, or some magical or monstrous effect.

For an abandoned city, a forest might recover. Would a novice druid, or perhaps a more ranking druid be sent to restore such a forest?

What are the trade routes to and from the materials used for bracing, scaffolding, cranes, etc? Trade routes for building materials might be totally different, at least further away from the city than closer in.

In March of 2014, I had an article on Resources and Their Source. All the materials used to build a city come from somewhere. Can the city make it all or harvest all the stone, wood, and other needed materials within a few miles of the town, or must they seek far and wide for some things?

As I have mentioned in prior articles, Lost Kingdom has an interesting article on Building Materials.

L – Lost – How handle getting lost in a maze of twists and turns?

In a big city, it is easy to get lost in the narrow streets and alleys in the middle of the tall walls and buildings.

If there are no rangers or druids, then you need a means for tracking, getting lost in the city, and getting unlost.

In a living city, one can always ask for directions, and hope the one asked is honest and not looking for rubes.

In a collapsed city, who does one ask for directions, the horde of undead, the ogre under the bridge, the evil wizard in charge?

In a collapsed city, the streets may not be so narrow with buildings now leveled. Ruble would choke the streets, and in a thousand years, the accumulation of dust and debris would bury lower floors, if not whole buildings. Just look to archaeology in the Middle East. Or jungles would overgrow them like Mayan cities, or those in southeast Asia.

Finding a fallen city could be a chore in and of itself. If it is buried by accumulation of dirt, debris, and vegetation, the now buried city could be the dungeon. Perhaps it has been excavated in such a way that it is dungeon-like? Wide streets of mostly standing walls and buildings. Perhaps an excavation has found the palace that leads down to lower levels. Those who dare, or have the skill, can seek to dig tunnels to other buildings, or try their luck to sink test holes. In this way, an ancient city is exactly like a dungeon.

So finding a lost city requires luck, knowledge, and all the tropes of such an adventure. Getting lost in a buried city like this is the same as getting lost in a dungeon. Make a wrong turn, or a bad map, and then what does it take to get back?

For a living city, or a fallen one that is not yet buried by the accumulated debris of time, if there are no special markings, or no easy way to get one’s bearings with a landmark, getting lost is a real possibility. In a living city, one can always ask for directions, and pay the price, and/or take the consequences. But in a fallen city, the only ones to ask for directions might be the orcs who want to eat your head. Gary Gygax only details becoming lost in a wilderness setting in the Dungeon Master’s Guide, and OSRIC and other Retro-Clones do the same. Becoming lost in a city or dungeon is handled much the same way. Without a guide, a map, or other ways to mark one’s path, it could be easy to get lost.

Standard precautions, such as chalk, string, a trail of something, or mapping would be the best way to avoid becoming lost.

Getting lost in an ancient city would depend on several factors. If there is a big open area, like a boulevard, parade ground, or leveled buildings, it might be easy to pick a bearing and generally get where you want to go. However, towering city walls and tall buildings with narrow alleys could be dark on overcast days or in the early morning or late evening. Streets that all look alike with lots of twists and turns where it is easy to lose track of the number of streets and turns one took, especially when being chased.

One could use a similar formula for getting lost in the wilderness. If following a river or stream, or major road with a fairly straight course would make it hard to get lost. Get away from any form of guidance, and getting lost becomes a possibility. Once out of sight of such features, the number of turns taken, or twists and switchbacks in the road, and getting lost becomes more likely.

This is something that I would handle in game play with what makes the most sense at the time.

If someone did develop mechanic for this, it would need to be simple and consistent, and not slow down game play. I don’t think a mechanic is needed for this, as the characters are in a limited area. I would proceed as in a dungeon. You have an intersection, straight ahead, left, right, or back? What do you do? You can’t get a mechanic simpler than that.

 

K – King/Queen, governor, authority/power/figurehead

Who is in charge here? Is it the capital of the kingdom or empire? If so, where is the palace? If not the capital city, where is the palace of the governor, satrap, or prince?

Is authority held by the head of state, or are they merely a figurehead?

Is the real authority known, or a power behind the throne?

How might this look to adventurers exploring a fallen city?

Is the fallen city the capital of an empire or kingdom, or one of it’s many cities? If not the capital, who is in charge?

For an empire, it can have many different looks.

• A client king, like the Romans used. They appointed kings over their territory who owed their throne and their power to Rome. The most well-known example is King Herod of Judea, from the Bible.
• A governor/satrap/viceroy/or other appointed official. (This may not start out as hereditary, but become so over time.)
• A prince of a cadet (junior line) of the royal family.
• A prince (noble title, not of the royal family)
• An Archduke/Duke or other noble.
• A cleric (Perhaps the main temple of the city is of the predominate religion that is favored by the Empire/Kingdom.)
• A magic-user (Certain cities may be located in area where knowledge of magic is essential. Or it may just be a tradition that happened, and has no real requirement beyond tradition.)
• One need only look to Gary Gygax’s list of government types, in the Dungeon Master’s Guide, to see other possibilities.

If there is a power behind the throne, who is it?

• The Guild Master of the Thieve’s Guild
• An even more shadowy Guild Master of the Assassin’s Guild
• Plot complication – The Thieve’s Guild’s master is secretly also the master of the Assassin’s Guild.
• A powerful member of a prominent family.
• A group of members of the most prominent families.
• The head of the merchants’ or crafts’ guilds, or a group of the heads of each such guild.
• A group of very rich, powerful, and successful adventurers.
• A magical creature, that can shape shift to hide it’s true nature. (This could be a dragon, or any variety of several creatures. It will have other means to exert power without revealing it’s true self. A magic using dragon could present themselves as a wizard, for example.)
• A demonic creature, if of a chaotic bent, it may not care if the ruler knows their origin.
• A doppleganger who has replaced the ruler. (Is this a doppleganger acting alone or with or for someone else?)

How is the ruler determined? 

• Hereditary (There may still be a ceremony of a secular or religious nature, or travelling to swear loyalty to the Emperor/King, etc. to make it official.)
• Appointment by the Emperor/King
• Appointment by regional ruler
• Election by regional nobles from a set eligible group.
• Election by the guilds of the city.
• Election by the people. (This could be limited to very specific groups who are eligible to vote, as we have seen in our own history of voting.)
  • For example, only land holders, soldiers, merchants, members of a certain social class or group of families.
    • Certain families could include those whose ancestor(s) fought in a significant battle, or who founded the original settlement, or through tradition have a power that originally belonged to all, etc.